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VEDA STUDY index KAALA kaama KAATYAAYANA KASHYAPA krikalaasa kuurma krita kritavarmaa links
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KUURMA Kuurma/tortoise is famous in Hindu mythology mainly
for two facts. One, kuurma happens to be the 3rd of 5 sub –
pranic forces. Second, lord Vishnu took incarnation in the form of a kuurma
on which a mountain was established and ocean was churned. In yoga book,
there is available some information on kuurma praana . For example, Swami
Yogeshwaraanand in his book Praana Vijnaana says that in rajo guna state,
kuurma prana is responsible for opening and closing of eyelids. In saatvic
state, this praana leads to Traataka, the position of eye without opening
and closing of eyelids. Then one is able to see various colors. Some texts
have referred that on concentrating on kuurma nadi, one gets stabilization
of chitta, freedom from hunger etc.. But puraanic and vedic texts indirectly
provide much more information on kuurma, though efforts are still needed to
decipher it. It appears that the stage earlier than kuurma is the burning of
one’s sins. Only then the next stage of kuurma can be attained. There seem
to be two parts of kuurma – front and back. The back part requires burning
of sins by efforts. What is the nature of front part? It seems to be related
with creation, a creation after complete annihilation, imbibing life force
into gross matter, or raising different levels of consciousness. In rigvedic
hymn, seer kuurma strives to become sun and it’s different forms( It can
be said that sun without rays is kuurma, because the main characteristic of
kuurma has been stated to be that it knows how to go inwards). This may
represent the highest form of kuurma praana. But we have to remain careful,
because in puraanic texts, soma/ moon/ Vishnu has been shown to take
incarnation in the form of kuurma and therefore it can easily be guessed
that moon, and not the sun, is the highest form of kuurma.
In puraanic texts, kuurma has been named as Mantharak, the slow
moving. What does it mean at spiritual level? There are two types of motions
in modern sciences – ionic motion and electronic motion. All our body
functions have been stated to be working on ionic motion whose speed is very
slow, say few centimeters per second. On the other hand, electronic motion
is very fast, say speed of light. Therefore, what is desirable is that
somehow we may be able to reach that highest speed. It seems that this can
be achieved by the other aspect of kuurma – kachchapa or Kashyapa.
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